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Lost Christianities: The Battles of Scripture and the Faiths We Never Knew
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Audible Audiobook
Listening Length: 13 hours and 25 minutes
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Audible.com Release Date: December 17, 2013
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Excellent overview of the early Cristianities---proto-orthodox and its many heretical cousins.I've read 10+ Ehrman books, another 10+ historical/critical bible studies and dozens of pieces of atheist literature. I think those reads assisted me in fully enjoying and understanding this book; my previous reading experiences "greased the rails" for this book. Perhaps you won't need that assist, but I'm glad I had it.Again, this is MANDATORY reading for a person who wants the true story, rather than faith's cockeyed version.Ehrman doesn't say it, but he certainly suggests that the following idea is true: Today, no one practices the religion practiced by Jesus, and Jesus never practiced any of the religions practiced today. Christians today are generally clueless regards their roots, but through no fault of Ehrman's. He cannot force people to read well-researched and authoritative texts.Score another point for Ehrman on the playing field of religious research geared toward the common man.Please write another, while I track down the dozen-or-so Ehrman books I've yet to read.Thank you, Bart.
The book was content-heavy. Not a difficult read, but I did need more breaks than when I read a couple of other Ehrman's books, such as, Misquoting Jesus and How Jesus Became God. Sometimes books have what I call, "filler" in them that take up your time but have no meaningful content. This book had no "filler". It was jam-packed with information about the different sects of Christianity--Ebionites, Marcionites, Gnostics, etc... It explained what each Church Father believed was the "right" way to view Jesus' divinity and what each one of them considered heretical. The pacing of the book was steady and maintained my interest all the way to the end. Excellent book.
I saw this book recommended by Matt Dillahunty of The Atheist Experience. It's a well written book, unbiased and doesn't come across as trying to undermine Christianity. Instead, it gives voice to early Christian groups that were sincere and trying to understand Jesus' messageb but who had very different interpretations than the group that formed the new testament.I'm no longer Christian, and the book helped me to see the early Christian groups in a more understanding and positive light , as they sincerely looked to grasp and interpret the teachings associated with Jesus. I found it very helpful to see that the interpretations and theology that's in the new testament are just one group's take on things. Other sincere (and very sizable) early Christian groups had very different interpretations based on the same teachings from Jesus. These groups were reframed by the group that won as small in size and representing some wild, heretical perspective; this book corrects this and shows the truth. Interestingly, I thought of how my rejection of what's in the new testament may very well be rejection of a specific group's misinterpretation of Jesus & that I could find alignment with other early Christian groups. It also served to resolve a question of mine with respect to the historicity of Jesus (so many different and sincere groups with different interpretations and their own Scriptures make me fall squarely on the view that Jesus was a historical figure).
For any one interested in the history, authenticity of the New Testament books, this is a must reading. The author successfully makes the reading interesting and, more importantly, very readable. There are occasions of repetitiveness but aside from that I highly recommend the book but it needs to be approached with a great deal of openness and an absolute lack of religious bias. This is not a book for the dogmatically religious person for whom any writing that deviates from a perceived perspective is, a priori, false and inaccurate. The author gave me a wonderful sense of the inner conflicts and dynamics that early Christianity had to endure before becoming the standard and established religious dogma. It also gives an invaluable perspective on the various prejudices and struggles that religious leaders had to encounter in order to retain their views of historical truths as they interpreted the existing documents at the time. I personally could not put the down and was enthralled by it. Highly recommended.
One of Ehrman’s best, I think. Thought-provoking and speculative, yet grounded, this book explores alternative early Christianities before “Proto-Orthodox Christianity†won the battle and shoved the rest aside. You’ll read about the Ebionites, the Marcionites, Gnosticism, and the evolving orthodox church. Ehrman puts all on even ground so that each has an equal voice, because recent discoveries such as the Dead Sea Scrolls have proven just how diverse Christian practices really were back in the first and second centuries.Ehrman doesn’t mince words when he discusses the “forgeries†both in and out of the Bible, so do be aware the topic gets plenty of ink. This does lead to some interesting conversation, though. The Secret Gospel of Mark, the Pastoral letters in Paul’s name, and the Gospel of Thomas come under scrutiny. Small wonder that in the battle for supremacy between the various Christian branches, the claim for apostolic succession played a central role. Quickly in orthodox church tradition, our 27 books of the New Testament are all tied directly to the apostles or companions, while other Christian writings are denounced as inauthentic.So what are the repercussions of the victory of proto-orthodox Christianity? How has our world been shaped by this? Ehrman feels the significance of this victory can scarcely be overstated. Christianity would surely have no doctrine of Christ as both fully divine and human, and of course no Trinitarian doctrine. But the effects would have been felt far further than Christian debates, and the book’s final chapter left me with much to think about.Definitely recommended.Oxford University Press, © 2003, 294 pagesISBN: 0-19-514183-0
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